Behold the Baconater
I'm back after a hiatus. Who was it who said old age is a ship wreck? Anyway, my health has not been of the best lately and I've been prone to melancholy. My 'Black Dog' is always lurking in the depths of my psyche and sometimes comes forth to bite. It robs me of my muse and I find it difficult to put pen to paper. The dog on my shoulder has decided to tarry no more and has retreated to his den deep within my soul. But he will be back baying, howling and slavering upon my very core.
Rene Descartes (1596 - 1650), is
considered the founder of 'Modern Philosophy', and in my opinion,
quite rightly. He was one of the first great scholars to relinquish
the hitherto reliance on 'Scholastic Philosophy' which had dominated
and stifled the advancement of knowledge for over a 1,000 years. A
system heavily reliant upon the philosophy of Aristotle that had
become the stale mainstay of philosophic thought. It took a bold mind
indeed to break with this tradition, such was the reputation of the
Stagirite.
Descartes great contribution to
thought progression was to strip the subject of philosophy to its
fundamental base and then proceed to build upon this solid
intellectual bed rock, layer by layer, to complete a novel
philosophical edifice. However, this post is not about Descartes,
(I've covered Descartes previously; check the post here) but concerns
a contemporary, Francis Bacon (1561 - 1626). Sadly, most folk know
little about this Great Man even though, in terms of original thought
and ultimate influence, he has had a more far reaching and lasting
impact than Descartes. Bacon was perhaps the first great thinker to
emphasise the importance of the scientific inductive method and to
formally put forth in writing, its underlying principles. Again, like
Descartes, he departed from the Scholasticism to break new ground in
the acquisition of knowledge, however, they differed upon ultimate
methodology and philosophical emphasis.
Unlike Descartes, who managed to embed
the Christian deity firmly into his philosophical model, Bacon
insisted that science (it is to be remembered that the concepts of
science and philosophy were interchangeable at this time) and
religion should occupy separate knowledge domains, without overlap.
This innovative idea was enough for Bacon to be labelled as an
atheist, during his time. But a close reading of his work reveals
Bacon as a genuine and devout believer, although his views were
certainly unorthodox. If born a generation earlier he would
undoubtedly have suffered the indignity of his corporeal quintessence being placed upon a stake and subjected to a profound and terminal thermal insult; crispy Bacon.
Bacon did not take the bible literally,
but appreciated the bible's use of metaphor and literary devices,
sundry. He considered biblical miracles and 'wonders' as lying
outside natural law and consequently discounted their historical
occurrence. The mysteries, of revelation, such as the doctrine of the
Trinity, were not subject to scientific scrutiny and therefore
belonged to the province of 'faith', not science. This was quite
revolutionary for its time but this timbre of thought, much to the
disquiet of the church, would become more prevalent amongst
thoughtful men as the 'secular revolution' developed. Bacon's
thoroughly secular thinking, although not in itself opposed to
theological dogma and tenets, opened novel avenues of thought, which
over time, would prove perniciously corrosive to religious thought.
Wise heads soon came to realise that Christian theology, if carefully
scrutinised, had no role to play except in the realm of 'faith'.
However, even this limited domain would come under attack from
thorough going rationalists. It is as if a slight crack in the dam of
theology had produced a breach that no religious finger could stem.
Bacon and Descartes differed not only
in their notions of theology, but in their interpretation of
knowledge acquisition. Descartes, in tune with the philosophy of the
ancients, considered that the application of pure thought, if
rendered by the 'wise', and if undertaken correctly, would result in
the discovery of infallible knowledge. In contrast, Bacon considered
'natural thought processes' prone to numerous errors. However, Bacon was a
severe critic of extreme skepticism; the idea that certainty can
never be achieved. An idea that Bacon considered self defeating.
While acknowledging that certainty is illusive and difficult to
achieve, nevertheless a methodology employing sound principles,
strictly adhered to can overcome these difficulties. Truly it was a
philosophy of intellectual honesty and optimism. While recognising
and accepting that the human intellect was inherently fallible, Bacon
stressed that the development of 'cognitive instruments', judicially
applied, would enable the acquisition of scientific knowledge, albeit
that acquisition would be cumulative and open ended. Progress is a
surety as scientists build upon the past achievements of their
scientific predecessors. Certainty is achieved, not by the wholesale
acquisition of knowledge, but piece by piece by sound inductive
processes.
Bacon clearly enumerated the obstacles that stand in the way of the cognitive process, which he termed,
'fallacies in the minds of man', or 'idols'. These 'idols' are
clearly defined and classified. They can be summarised as follows:
'Idols of the Tribe'. In this regard he includes distortions
naturally inherent within human nature; 'Idols of the Cave'. This
includes individual bias and distortions; 'Idols' of the Market'.
Concerns the 'idol' formed from associations between men; and
finally, 'Idols of the Theatre'. This 'idol' relates to the torpor of
the intellect when it comes to formulating and accepting new
principles. We are apt to rely on previous dogmas and perhaps accept
established philosophies without engaging our critical faculties.
Bacon emphasised the quirks of the
human mind which interferes with our judgment. For instance we are
prone to accept data which fits our preconceived notion of
order, while ignoring counter data that might conflict with our pet
theory. We are perhaps happy to accrue affirmative data when in fact
we should be looking for data that negates our theory. A single
negation, as far as a theory is concerned, is vastly more informative
than a 1,000,000 confirmatory data points.
Perhaps Bacon's greatest contribution
was the removal of all references of 'divine purpose' or the 'first
cause' from science. God was not required and this was a distinct
break from the dominant philosophy of the Aristotelian schoolmen of
his day. What I admire about Bacon, is his undaunted, sure footed innovative nature. He
was breaking new ground and, unlike most scientists, of any era, he
had no one to refer back to. In this regard, he was truly alone. It
must have taken great courage to 'go it alone' against the entrenched
orthodoxy, which had ruled acadaemia for over a 1,000 years.
And, Francis Bacon, of course set the
scene for the next great English philosopher of the empiric mold,
John Locke.